The Practice of Attention
On Simone Weil's radical claim that attention is the substance of prayer, and what it means to attend to the world as a spiritual discipline.
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On Simone Weil's radical claim that attention is the substance of prayer, and what it means to attend to the world as a spiritual discipline.
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On what actually happens at the Lord's Supper, why Paul writes about it with something close to fear, and why the Reformers never thought it was just a symbol.
On the psalm that commands stillness in the middle of real chaos, and whether the noise we have engineered for ourselves is a new kind of obstacle to hearing God.
On the sermon in John 6 that emptied a room on purpose, and why Jesus let the crowd leave instead of explaining the saying that offended them.
On the parable of the prodigal son, the brother left standing outside the party, and the ending Scripture refuses to give us.
On why so much of Scripture's weightiest business happens in cramped, borrowed, unglamorous rooms, and what that says about where God prefers to work.
On why staying a Christian is harder than becoming one, and what God did with a prophet who wanted to die the day after his greatest victory.
On whether doubt is the failure of faith or one of its working parts, and what a desperate father in Mark's gospel understood that we keep forgetting.
On divine hiddenness, why a God who wants to be known does not simply settle the argument, and what Isaiah meant by naming that silence directly.
On the question of why God allows suffering, and why Scripture answers it so differently than we expect.
On Simone Weil's radical claim that attention is the substance of prayer, and what it means to attend to the world as a spiritual discipline.
Speed is the enemy of good prose. Some notes on why I have committed to writing slowly, and what that commitment has cost and given me.
What a sixth-century monk's schedule for prayer reveals about time, rhythm, and the sanctification of ordinary life.